7/9/12

Comanche, Apache, Lakota Ghost Dance, Lakota Sundance, Mohegan Paw-paus

What Do Native Americans Really Want, You Ask?
What a strange title for a story about us.
Do you think anyone really cares what we want?
This is the usual outsider writer interviewing an "expert" on our type story,
with the expected results.
It could be an interesting story, however and there is always a however,
when it comes to us and writers and experts it seems,
you will need to read between the lines.
The writer interviews a person who is said to be a decedent of a Comanche "dignitary,"
what does that mean exactly?
Not sure. But I'll bet it means that he is supposed to be an expert of some kind on all things Native.
I am an East Coast Native and would not even pretend to know the inside details of other Nations,
so why do these kind of stories keep getting written?
Although I have been invited to a Apache Ghost Dance and a Lakota Sundance I would never assume that I was qualified to teach one no more than I would believe that an Apache or Lakota could teach our Paw-paus!
Not one of us can speak for other Native people or know how they really feel, can we?
I believe that we, all races on Mother Earth, must open our eyes.
I could spend hours disputing the wild myths about what Native people
should all look like, but I think just a few words will do.
Let's take one subject that comes up repeatedly whenever we are talked about.
Darker skinned Natives normally came from the very hot parts of this country,
they were out in the sun most of their lives, so they had darker skin.
Lighter skinned Natives, like my people, from the Woodland areas of the North and East Coast
were most likely that way because they were rarely exposed to long hours of sunlight.
The story goes on to talk about Treaties and we all know how that turned out for Native people.
We got the short end to the stick every time, no exceptions.
This writer and his source at this point then gets themselves into some trouble,
when they try to speak of our culture and our spirituality.
One person cannot truly know the spirituality of another.
 I am a Mohiigan.
Do I know what West Coast Natives do in their sacred ceremonies,
 that outsiders never get to witness?
No, of course, not.
So, then please, both of you, do not try to speak for all of our People.
Please spend some time with many different Elders and then re-write your story.
No offense, but if you want to write about us in other parts of this country,
at least be willing to go to the source.
Although I have been invited to a Apache Ghost Dance and a Lakota Sundance I would never assume that I was qualified to teach one no more than I would believe that an Apache or Lakota could teach our Paw-paus!

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